How Precious to me are Your Thoughts, O God!

In the first chapter of Genesis, the name Elohim is used to speak of God. This serves to portray God in His relationship to the universe as the great Creator. But then, beginning at chapter 2:4b, the composite name of God (YHWH) occurs. This speaks more specifically of God in His relationship to mankind as the One who lovingly cares and provides for them.

God did not just wind up a big clock and then step back and let it go. He sustains all things by the Word of His power. Everything. All the time! As Spurgeon said,  “The omniscient Lord of providence tracks each molecule of matter, and knows its position and history as a shepherd knows his sheep;”.

This is an incredible thing. Any reflection on it throws me into worship. I want to try and begin everyday with that thought.  As the psalmist says,

“For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there were none of them. How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand” (Psa 139:13-18).

 

 

The Creatio of the King

We read the famous words, “In the beginning, God created the heavens and the earth” (Gen 1:1). God’s immense sovereignty should be at the forefront of our minds. Arthur Pink says the following;

“In His sovereign majesty, God dwelt all alone. We refer to that far distant period before the heavens and the earth were created. There were then no angels to hymn God’s praises, no creatures to occupy His notice, no rebels to be brought to subjection…But even at that time, if time it could be called, God was sovereign. He might create or not create according to His own good pleasure. He might create this way or that way; He might create one world or one million worlds, and who was there to resist His will? …It was His sovereign right to create, on the one hand, the exalted seraphim to burn around his throne, and on the other hand, the tiny insect which dies the same hour that it is born. If the mighty God chose to have one vast gradation in His universe, from loftiest seraph to creeping reptile, from revolving worlds to floating atoms, from macrocosm to microcosm, instead of making everything uniform, who was there to question His sovereign pleasure? Behold then the exercise of divine sovereignty long before man ever saw the light.”

It is only with this properly in place, that we can start to process the account of creation. In fact, whenever we use the term ‘creation’, we typically use it to talk about something that we might have made (e.g., a painting, building, machinery etc). However, this is not the case when we refer to God’s creation. When speaking of God’s ‘creation’ in Genesis, we need to remember that none of it existed before! First, there was nothing – and then, there was… not a hand…or tools…but the royal decree of the King!

Any person who says something, causing it to ‘just happen’, gives the immediate impression of power and authority. When people obey a superior without any challenge, it shouts the concept of “sovereignty’. How much more when things that are not – are called into being by utterance – and made into the things that are! And what sort of analogy could we even use to describe the sovereignty of Him who not only created all things by His decree – but sustains every second of it, merely by His Word?

Behold the glory of our sovereign Lord – whom the authors of the NT identify as Jesus.

“He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Heb 1:3).

“He [Jesus] is the image of the invisible God, the firstborn of all creation. For by[6] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent”. (Col 1:15-18)